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PATHWAY OF LIGHT STUDY COURSE
by R. W. Young
“But the path of the just is as a shining light that shines
more and more unto the perfect day.” (Prov. 4:18)
“These things have I written unto you that believe
on the name of the Son of Yahweh; that ye may know that ye have eternal life,
and that ye may believe on the name of the Son of God.” (1 John 5:13)
LESSON 156, 1 John chapter 2
We continue today in this rather
small, but very fully packed and important Bible letter 1 John. As we have already considered, this letter
tells us what the evidences of our being true believers in Yahshua Messiah and,
therefore, the evidences that we have eternal life, are.
So
far we have seen that John begins by saying that they - the eye witnesses of
Yahshua’s life, death, burial and resurrection - are witnesses of the Eternal
Life, or “the Word of Life”, by which he means Yahshua the Messiah. He then points out that the message they
declare is that, “Yahweh is light and in Him is no darkness at all.” He is total truth and moral perfection. Therefore, those who walk in darkness, which
is falsehood and sin, have no part in Him.
“But”,
John says, “if we are walking in the light, as He is in the light, we are
having joint participation” (or “fellowship”) “with one another, and the blood
of Yahshua Messiah, His Son is cleansing us from all sin.” So this is the summary of the life of one who is a true believer in Yahshua
Messiah and has eternal life. In the
rest of the book John amplifies, or further explains, what it is to walk in the
light as a true believer.
John
tells us that we deceive ourselves if we say we do not have any sin. We all have sin dwelling in our flesh (as
Paul points out in Romans chapter 7:17-18). Also we have not yet
reached perfection of knowledge. Therefore,
we still do many things that we do not yet know are sins.
Next, in speaking about the actual acts of
sin that stem from the condition of sin living in us (that is, in our fallen
nature) John says if we acknowledge our “sins” – that is, confess them and
renounce them as wrong, Yahweh will forgive us “and cleanse us from all
unrighteousness. On the other hand, if
we say we have never sinned we are calling Yahweh a liar and His truth is not
in us.
Now
John goes on about the matter of sin in chapter 2.
VERSES
1-2 My little children, these
things write I unto you, that ye sin not. And if any man sin, we have an
advocate with the Father, Yahshua Messiah the righteous: (2)
And he is the propitiation for our sins: and not for ours only, but also
for the sins of the whole world.
John
says the reason he is writing is to tell us not to sin. He is speaking about knowingly sinning. This is obvious from the fact that he
previously said that while we are walking in the light the blood of Yahshua is
continuing to cleanse us from all sin, meaning sin that we do unknowingly. Also, he had said that if we say we have no
sin, we deceive ourselves, for we should realize that we all still sin unknowingly.
While we are truly walking toward to
goal of becoming free from all forms of sin, “walking in the light”, the blood
of Yahshua continues to cover us and make us accepted in Yahweh’s sight..
Therefore
when John says, he writes unto us that we sin not, he is speaking about doing
so knowingly. From this we must
conclude that (1) even though we have been born of the Spirit, it is still
possible for us to knowingly sin, and (2) that we do not have to knowingly sin
and absolutely should not do so.
Then,
John says, “if any man sin(s)...”. He
does not say “When any man sins...” as though we have to sin as some
teach. Some say it is not possible not
to sin. If they mean sin in the sense
of doing things we do not realize as sin at the time, they are most likely
correct. However, if they mean we
cannot go without knowingly sinning, they are dead wrong according to what John
says here, for he would not tell us to "sin not" if it were not
possible for us to not sin.
Praise
Yah that we do not have to sin knowingly.
And as we shall see later we must live without such ongoing sin.
However,
if we do sin – that is, commit a sin – thank Yahweh that we have someone to
plead our case before the Heavenly Father and against the accuser of the
brethren. Our ever living Savior and
Great High Priest, Yahshua the Messiah is “the propitiation for our sins” and
“for the sins of the whole world”. The
Greek word used here and translated as “propitiation” is the same word used in
the Greek translation of the “Old Testament” for “Mercy Seat”.
The
mercy seat was the cover on the Ark of the Covenant, which was the box into
which were put the two tablets of stone on which the
Ten Commandments were written by the finger of Yahweh. Because Yahweh’s commandments were broken,
blood had to be applied on the cover, which was the mercy seat, or, in Greek,
the “propitiation”. This was a
temporary means of holding back the wrath of Yahweh. It pointed forward to the “Mercy Seat”, or “propitiation”, that
Yahshua later became for us and for the whole world. Blood was applied to the mercy seat as a temporary cover for sin
until the one sacrifice that could fully take way sin, that of Yahweh
incarnate, became shed for the sins of the whole world.
We
should continually praise and thank Yahweh for giving His only begotten Son,
Yahshua the Messiah, to be both our mercy seat by His death on Calvary’s tree
and also our lawyer or advocate in His resurrected life. As our High Priest, He ever lives to make
intercession for us. And as we read in
Hebrews 7:24-25, “But this man, because he continues ever, has an
unchangeable priesthood. Wherefore he
is able also to save them to the uttermost that come unto God by him,
seeing he ever lives to make intercession for them.” Our advocate, lawyer, and high priest is always victoriously
pleading our case before the courts of heaven.
In the courts of heaven He declares that He died in our place to pay for
all our sins and that we have accepted His death, and resurrection to new life,
as our own.
VERSES
3-6 And hereby we do know that we know him, if we keep his
commandments. (4) He that saith, I know him, and keeps not his
commandments, is a liar, and the truth is not in him. (5) But whoso keeps his
word, in him verily is the love of Yahweh perfected: hereby know we that we
are in him. He that saith he abides
in him ought himself also so to walk, even as he walked.
So as John continues to lay before
us those things that prove we are true believers and, therefore, have eternal life, he
makes it clear that keeping Yahweh’s commandments is the main evidence. He says that is how we know that we know
Yahweh. Anyone who does not keep His
commandments simple does not know Him.
Many
“Christians” delight in their “spiritual” experiences. They feel that they love Yahweh. They have great emotions toward Him or to
think good thoughts about Him. That
certainly should be, for we are to love Him with all our soul and mind. However, that is not enough – just to feel
good toward Him. The bottom line is
that if we love Him we will keep His commandments.
Do
we keep His word, not just what we feel, imagine or think in our own minds is what
He wants us to do, but what His word says we are to do? And it all begins with the Ten Commandments. If we do not keep them it means the evidence
is that we are not a true believer. This also includes those things in the Law
of Moses that are enlargements of, or further explanations of, that category of
sin that each one of the ten stands for.
Each
of the Ten gives a synopsis and the main point of what comes under the category
of sin it deals with. For example,
“Thou shalt not commit adultery” is a specific
aspect of sexual sin. But the Law of Moses enlarges upon this commandment to also
include pre-marital sex, homo-sexual immorality, and bestiality.
John
says that if we keep His word His love is perfected in us and we know
that we are in Him. And the one who lives or abides in Yahshua, John says,
should be walking as He walked, which is in a life of obedience to the will of
the Father. Yahshua’s delight was to do
the Father’s will. That should be what
we also find our delight or joy in doing.
VERSES
7-11 Brethren, I write no new
commandment unto you, but an old commandment which ye had from the beginning.
The old commandment is the word which ye have heard from the beginning. (8)
Again, a new commandment I write unto you, which thing is true in him
and in you: because the darkness is past, and the true light now shines. (9)
He that saith he is in the light, and hates his brother, is in darkness
even until now. (10) He that loves his brother abides in the
light, and there is none occasion of stumbling in him. (11)
But he that hates his brother is in darkness, and walks in darkness, and
knows not whither he goes, because that darkness hath blinded his eyes.
John
here speaks of love as not being a new commandment. And yet he declares that it is a new commandment.
Love
is the oldest of all commandments. In fact, all the law is summed up in that
one word “love”. First we are to love
Yahweh with all our heart, soul and might and, secondly, we are to love our
neighbor as ourselves. Rom 13:8 says, “You
owe no man any thing, but to love one another: for he that loves another hath fulfilled
the law.” And again, in Gal 5:14 we
read, “For all the law is fulfilled in one word, even in this; Thou
shalt love thy neighbor as thyself”.
Thus
love is indeed a very old commandment as the basis of all other individual
commandments that Yahweh, who is Love, has every given. And yet it is new in the sense that it is
renewed or re-emphasized to those who are made new creatures in Messiah. (2 Cor
5:17)
Also
the love that we as believers are to have is new in the sense that now we are
called by Yahshua to a special love for the brethren and to a type of love the
exceeds the love we are to have for our fellow men or neighbors who are not
part of the household of faith.
Concerning
this new love, Yahshua said, “This is my commandment, that you love one
another, as I have loved you". Greater love hath no man than this,
that a man lay down his life for his friends.” (John 15:12-13) We are called to love one another with this
special love that goes so far as to be willing to lay down our lives for one
another just as He did for us. He
calls this a new commandment. As we read in John 13:34: “A new commandment I give unto you, That ye
love one another; as I have loved you, that ye also love one another.”
This
means we should be ready to literally die for our brother or sister in the
faith – to give our life to save theirs.
But the truth is that if we are really willing to lay down our lives for
the brethren, it will be manifested in that we are sacrificing our lives now on
their behalf when needed. We will be
always putting them ahead of ourselves.
This
is what Paul is talking about when he writes in Philippians 2:3-4, “Let
nothing be done through strife or vainglory; but in lowliness of mind let
each esteem other better than themselves. Look not every man on his own things, but every man also on the
things of others.” It is easy enough to
say, and think, you would lay down your life for your brother or sister, but to
lay it down in the here and now in the sense of putting their needs ahead of
your own wants and desires is the real proof of the matter.
So
John says keeping this commandment is proof that we abide in Yahshua and He in
us. This love for the brethren is proof
that we are in the new covenant. It is
proof that we are born again and that the Yahweh’s law is written in our hearts
and minds by the Holy Spirit, which (along with the forgiveness of sins) is the
new covenant.
Peter
says as much when he writes, “Seeing ye have purified your souls in obeying the
truth through the Spirit unto unfeigned love of the brethren, see that ye
love one another with a pure heart fervently: Having been born again, not of
corruptible seed, but of incorruptible, by the word of Yahweh, which lives and
abides for ever.” (1 Peter 1:22-23)
John
concludes this section by saying that the one who does not love his brother is
not yet in the light. He who does not
love, but hates, his brother is not walking in the light (with the blood of the
Lamb continually cleansing him from all sin), but is walking in darkness.
VERSES 12-14
I write unto you, little children, because your sins are forgiven you
for his name's sake. (13) I write unto you, fathers, because ye have
known him that is from the beginning. I write unto you, young men,
because ye have overcome the wicked one. I write unto you, little children,
because ye have known the Father.
(14) I have written unto you,
fathers, because ye have known him that is from the beginning. I have
written unto you, young men, because ye are strong, and the word of God abides
in you, and ye have overcome the wicked one.
John
next addresses three groups. First, he
speaks those who are “little children”, meaning those who are new to or young
in the faith. His main word to them is
that their sins are forgiven for Yahshua’s name sake, and that they have, therefore
come to know the Father Yahweh.
As
Yahshua said, “No man comes unto the Father, except by” Him, and those who have
seen Him have seen the Father. (John 14: 6-11)
In Him, the man Yahshua the Messiah, “dwells all the fullness of the
Elohim bodily”. (Col 2:9) He is, “the image of the invisible Elohim”. (Col 1:15) Yahshua said,
“... no man knows the Son, but the Father; neither knows any man the Father,
save the Son, and he to whomsoever the Son will reveal him
(Matt 11:27)
Thus John encourages the newer
believers that their sins are forgiven, and that they are in the family of
Yahweh as is shown by the fact that Yahshua has brought them to know the Father
Yahweh. This, as Paul says, is
evidenced by the Holy Spirit, the Spirit of adoption, which causes us to cry
Abba (Father). He says in Romans
8:15-16, “For ye have not received the spirit of bondage again to fear; but ye
have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself bearing witness with our
spirit, that we are the children of Elohim.”
Next John speaks to the spiritual
fathers, those who are mature believers having been in the faith perhaps for
many years. To them he says, “You have
known Him that is from the beginning. I
believe this implies that they have a fuller, deeper knowledge of Yahweh,
clearly understanding that He is from everlasting to everlasting. Again, this is only through the Son of
Yahweh who in the beginning and the ending, the first and the last, and whose
goings forth have been “from everlasting” (Micah 5:2) as the Word, or
expression of the Infinite One, seen in heaven by the heavenly beings, and made
known unto us by becoming flesh.
As we read in 1 Timothy 3:16, “And
without controversy great is the mystery of deity: He was manifest in the
flesh, justified in the Spirit, seen of angels, preached unto the Gentiles,
believed on in the world, received up into glory.”
John seems to be emphasizing to these
more mature believers -the “fathers” in the faith - that they have come to a
richer, fuller understanding of Yahweh, the Father. Remember that when it speaks of the Father it means Yahweh, the
one and only El, who is revealed through the one mediator and only begotten Son
of Yahweh, Yahshua the Messiah (2 Tim 2:5).
He is in reality Yahweh made flesh and manifested in the flesh.
The third category of believers that
John addresses is that of the “young men”.
This seems to refer to those who are well beyond being very new in the
faith and who have built themselves up therein with considerable experience of
walking with Yahshua in the elements of the true faith, even though they do not
yet have the length of experience that the “fathers’” have.
To them John writes that they are
strong and have been victorious over “the wicked one”. These therefore would have to be among
those spoken of in Hebrews 5:14, which says, “But strong meat belongs to them
that are of full age, even those who by reason of use have their senses
exercised to discern both good and evil.”
Thus John says to them, “the word of
Yahweh remains in you, and you have overcome the wicked one.” The two things go together. You cannot overcome the wicked one unless
you have, and use, the sword of the spirit, which is the word of Yahweh.” It is by using Yahweh’s word correctly that
Yahshua Himself overcame the devil, as we read, for example, in Matthew chapter
4.
As we shall see further in chapter 5
of 1 John, it is by faith that we overcome.
And, as we read in Romans 10:17, “faith comes by hearing, and hearing by
the word of Yahweh”. In this verse in Romans the “word of
Yahweh” is the “rhema” (as it also is in Ephesians 6 which speaks of “the sword
of the Spirit, which is the rhema of Yahweh”).
It is not “logos”, which is the Greek word used here by the apostle John
and in many other places, including Hebrew 4:12, which says, “For the word of
God is quick, and powerful, and sharper than any two edged sword,
piercing even to the dividing asunder of soul and spirit, and of the joints and
marrow, and is a discerner of the thoughts and intents of the heart.”
The difference this: the “rhema” is
the “logos” as it is spoken into our hearts and minds by the Holy Spirit, and
as we speak it in faith. However, we
cannot have the continued “rhema” or spoken word, unless Yahweh’s “logos”, the
written word, is in us. Unless we know
the “logos” we cannot build our faith by speaking it as “rhema”. Therefore, we limit how much of the word
(“rhema”) the Holy Spirit will speak into our hearts and minds in time of need
by neglecting the “logos” or written word.
The psalmist said, “Thy word have I
hid in my heart, that I might not sin against thee (Ps 119:11). In Col 3:16 we read, “Let the word (logos) of Messiah dwell in
you richly in all wisdom; teaching and admonishing one another in psalms and
hymns and spiritual songs, singing with grace in your hearts to Yahweh.” And as we saw quoted from Hebrew 4:12, the
logos is what separates between what is spiritual and what is soulish. Therefore, if we want the Holy Spirit to
speak the word (logos) to us as the rhema, or that which is most needed at the
time for building our faith, we need to be much in the written word or logos.
So, in conclusion, we have three
categories of believers mentioned by John: (1) the new or young converts, (2)
the more experienced in walking with Yahweh and His word, and (3) those who are very mature in the faith. John addresses them as “little children”.
“young men”, and “fathers”. But of
course the same applies to the women of faith among whom there are also, the
“little children”, the “young women”, and “the mothers in Israel”. It is, of course, understood that the same
things apply to them as well, even though some of the ways that they manifest
faith and obedience would be different from that of the males.
We will pick up from here in the
next lesson as Yahweh permits and enables.